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Erik is a public policy professional and owner of the online training course in democracy and civic action: www.3ptraining.com.au The Blog …explores ways to create a sustainable and just community. Explores how that community can be best protected at all levels including social policy/economics/ military. The Book Erik’s autobiography is a humorous read about serious things. It concerns living in the bush, wilderness, home education, spirituality, and activism. Finding Home is available from Amazon, Barnes&Noble and all good e-book sellers.
Showing posts with label family values. Show all posts
Showing posts with label family values. Show all posts

Thursday, 15 May 2014

Abbott Budget and the Other Side of Christmas


Do Values Matter in Public Life?
It has been a trend in OECD nations for some time to see politics as a largely a-political exercise in budget management and fiscal policy settings. The only real policy debates are about Keynesianism versus free market, and how to divide up the goods delivered by the market. The rest is the nuance of social policy. This week’s budget blew that out of the water. Stripped back to bones it is a statement about the sort of society the corporate right want – essentially a first step in the march back to the social conditions and class relations of the nineteenth century. Values are back on the agenda.
How significant is this? Consider the following photograph. It is perhaps the most extreme example of what the values held by a ruling elite can do to a country. Taken by a NASA satellite at night, it shows the bright lights of South Korea and the bright lights of China. The dark gap in the middle isn’t water, it’s North Korea.
 
Photo sourced from Huffington Post
North Korea is one of only two remaining Communist monarchies, the other being Cuba. South Korea is a thriving industrial democracy in which approximately a third of the population identify as being born again Christians. China is a State directed capitalist economy with a unitary government. North Korea is, well, North Korea. There are an estimated 80,000 -100,000 Christians in concentration camps there who refuse to worship the revered leader. Go figure. In short, values determine policy, and policy determines whether the lights stay on or the lights go out. In many more ways than one, North Korea is in darkness.
In Australia we like to elect governments we think will give us the most consumer goods – Christmas goodies if you will. In all the marketing hype it is easy to forget that we give presents at Christmas to celebrate God giving his son so that we could be forgiven. The message of Christmas, apart from chocolate, is that it is better to love unconditionally, walk in forgiveness and live a generous life. Folk with a religious or (Western) traditional bent will be familiar with the nativity.
However there is another side to the Christmas story that is never publicly acknowledged and seldom referred to even in church; and that is the massacre of innocents. After the Eastern Maggi (they are the dudes on the camels with the frankincense and gold) visited the local provincial Roman dictator and told him they were seeking the Jewish boy king in response to the celestial signs and Jewish prophesies, things got a bit messy. Herod didn’t want prophetic Jewish kings rising up on his watch so he ordered the massacre of all boys three years and under in Israel. History relates the event but not the death toll because no one was counting. What we can reasonably infer is that Roman soldiers kicked down everyone’s door, tore toddlers from their mother’s arms, and murdered them. This atrocity failed in its object. Jesus and his family were already refugees in Egypt. The Bible records “A voice is heard in Ramah, Rachael weeping for her children, and refusing to be comforted because her children are no more.”
Herod continued to live into old age. This massacre could happen without censure because the Roman Empire didn’t exist to benefit its people. After-all, the majority of people were slaves. Only citizens had any rights at all, and only a very small percentage of people were citizens. In the later Roman Empire it was possible to buy citizenship, but it was prohibitively expensive. Rights and freedoms were things you bought with money or inherited based on your social class. The Empire existed for the fame, wealth and dignity, of probably less than one per cent of the population. Is any of this sounding familiar?
This budget has taken a step away from the message of Christmas. If goods are not shared, if opportunity is not shared, if freedom is not universal, if a society stops being about benefiting its members and starts being about the fame, wealth and dignity of the elite, bad things happen.
Some social systems are demonstrably worse than others. North Korea probably takes the prize for general lunacy. It really doesn’t matter though whether a country is a communist dictatorship, a fascist dictatorship, or a democracy in which the elite own the media, the education system, the health system, the phone system, the electricity system, the water supply, and dictate social policy. If society is about those at the top, that society will be in darkness.
Let’s remember Christmas and shed some more light.

Tuesday, 26 February 2013

Back to the Future – Post Modernism and Gay Adoption


If society were based around human wholeness what would it look like?

I write this article in response to the commentary generated by my posts on gay marriage. It would be easy to have a shouting match which reveals nothing more than the fact that there is a collision of world views which, like giant icebergs in the ocean, sometimes bump up against one-another, their curious shapes colliding at the corners. The corners are an odd assortment of wedge issues. Gay adoption is one of these.


Really it’s about post modernism; whether human society is something we can invent, or whether there are some things inherent and innate that we can’t or shouldn’t change. Is there a plumb line for what it means to be human?


We can look from an evolutionary perspective to simians. Homosexuality occurs in simians to varying extents. Indeed I have been corrected on, and surprised by, the extent to which it occurs across numerous species in the wild. I have not done an exhaustive review to find out whether or not gay simian couples habitually raise young but if anyone has observed this they are probably describing an exceedingly rare event. Penguins and black swans often do form gay couples who raise young. What significance is seen in this probably depends on your world view. I suggest that raising a chick to be a swan is very different to raising a human baby to adulthood.


We can look from the perspective of the world’s great religious writings. This is a reasonable thing to do because, whether or not you believe them to be inspired, they do incorporate thousands of years of human experience and understanding. The Abramic religions do not countenance gay adoptions. I know of no religion that does, but someone with greater learning may enlighten us.


Every society makes provision for adoption – usually as a familial or tribal obligation to care for orphans. Other societies have variously tolerated, celebrated, or suppressed homosexuality. I know of none that tolerated homosexual adoption. Maybe there is an anthropologist out there who has found one. Again, they will be describing something very rare.


Perhaps this is because gay adoption challenges the most fundamental philosophical underpinnings of human society. If a mother and a mother are sufficient, there is no need or place for fatherhood. If a father and a father are sufficient there is no need or place for motherhood. If there is no need or place for either motherhood or fatherhood there is no need or place for the traditional family at all. It is a complete ‘free for all’. If two mummies are OK and two daddies are OK then any two heterosexual women and any two heterosexual men should also have the right to create a ‘family’ and adopt. On reflection, why stop at two daddies, why not have several….you get the idea.


This debate is only partly about equality. As the boundaries are pushed (and they will be) the debate will shift from whether a minority group should share in marriage to whether ‘marriage’, ‘motherhood’ and ‘fatherhood’ have any real meaning. There are some who see all three concepts as redundant. As a correspondent to a facebook friend of mine (who is a gay activist) wrote in relation to the gay marriage bills “Lets just get the fucking bills through and then get rid of the whole fucking institution [of marriage].” It is reasonable to ask whether it is wise to de-construct the foundational underpinnings of our civilization because some people within a minority group of less than two per cent of the population want to do something that appears foreign to human society.

 
There are practical issues also. If we have true marriage equality then any two men who register a marriage should have as much right to adoption as a heterosexual couple have to conceive. Let’s be real for a moment. If that ever becomes law the paedophiles will head to the registry office and down to the adoption office in very little time. I am not saying gay people are paedophiles. I am saying paedophiles are intelligent, strategic, and work in team to gain access to children. Allowing male unions to adopt gives them more opportunity.


Since the human question is one of identity, a logical place to start would be the story of traditional/indigenous societies for the last few thousand years. That is where we have come from, and as a species, that is really who we are. I am not an anthropologist but a good place to start is linguist, naturalist, anthropologist and author Jared Diamond. For the record, Diamond regards Christians and Christianity with withering contempt.


You can read Diamond’s books for yourself but in essence traditional indigenous societies tend to have the following key features:

  • Babies are breast fed until at least the age of two but often much later
  • Babies are in the immediate physical proximity of their mother, and usually in skin contact with their mother, until they can walk
  • After they can walk they remain in close proximity with a close relative
  • Children grow up in an extended family/tribe/village/clan
  • There are rights of initiation into adulthood and they are different for men and women
  • Gender roles vary according to need and custom by genders are clearly distinct. The means of distinction are as varied as the number of extant cultures in the world.
  • Every child is given a value system and cosmology which forms part of their tribal/clan identity.

Thus by the time ‘normal’ homo sapiens become adults they have a family identity, a gender identity, a tribal/clan identity, and a cosmology. That was also the case in Western countries until the great cultural dismantling got underway in the 1960’s. It doesn’t take an anthropologist to figure out that all these essential aspects of human identity and wholeness are under systematic attack in the West.

In this context further deconstruction of 'marriage, gender, mother, father, and family' is unhelpful from a whole of society perspective. My reading of pro-gay rights blogs suggests that this social deconstruction is the next wave in the long march from "what consenting adults to at home is no one's business" to "We will close down your organisation or put you in prison if your clergy won't formalise gay unions, your school won't teach pro gay marriage propaganda, and your adoption agency won't foster children to gay couples; and we will fine you for speaking out on these issues and take your children off you if you object to them being taught pro gay school curricula." Hating Christians is not a crime and what was once a plea for tolerance and respect is now a no holds barred assault on basic freedom of conscience and practice. This militancy is perhaps understandable given the many injustices suffered by gay people from religiously inspired policies. That said, forcing people to take sides doesn't foster understanding. It leaves people who might support some but not all of the gay agenda with limited options.

I am not a fundamentalist because I am religious. I'm a fundamentalist because I think a line is the shortest distance between two points, 2 + 2 = 4, and people who wander off into the wilderness without knowing how to survive tend to die there. We can be more creative with social mores but I still regard post modernism, and many of the policies that come from there, as exceptionally silly. 

 
Tag line: gay marriage, gay adoption, family values, emily's list, postmodernism, deconstructuralism, Jared Diamond, gay rights, marriage equality
 
 

Tuesday, 16 October 2012

Gay marriage bill and the fork in the road


Greco Roman sexuality was fluid and celebrated in art.


Now that the dust is settling after the defeat of the gay marriage bill it is time for all parties to reflect.  For the record I did not support the bill, about which, more later.  However, before I am written off as a homophobic anti gay bigot allow me to indulge in a little heterosexual bashing.  Whose sexual conduct does the greatest harm over-all?


It was not long ago that a 12 year old girl in State care was prostituted by her mother and step father.  Perhaps 100 men paid for sex with her.  They got off on a technicality (it was dark apparently).  One prominent politician was prosecuted – the victim came to his home and it was not dark – but he also got off.  Apparently his med’s made him do it.  I like to think that if I took some medication that made me sexually incontinent I would do what every self respecting 15 year old boy in the country does and jerk off with a copy of the Myer lingerie catalogue.  I am fairly confident that no medication would cause me to rape 12 year old girls, but we digress.


The only positive thing about the whole sordid saga is that it is still considered shocking.  It was not always so.  In ancient Rome if you wanted a 12 year old girl or a 9 year old boy you just had to go to the slave market and buy one.  Indulging in prostitution was considered a religious and civic obligation which is why the State provided a temple prostitution service.  Paedophilia was socially acceptable as was bestiality.  Homosexuality was celebrated in art.  Promiscuity was OK and unwanted babies were left out to die.  Cruelty and violence were celebrated at the games – paid for variously by the State or wealthy patrons.  Indeed, so foundational was violence to the Roman identity that arenas were build as far away as Wales.  The entire social hierarchy depended on the crassest forms of class exploitation.


None of the Greco/Roman gods had a problem with any of this, nor on the whole did the classical philosophers so beloved of the new atheists (see Grayling et al).  Only Jehovah, the god of a small oriental cult, had a problem with it for which reason he and his devotees were considered intolerant, uncultured and bigoted.  


Dawkins et al imagine that an enlightened humanism will rise phoenix like from the ashes of Christianity.  Basically he imagines a Christian society without religion and with a more relaxed view of sex and sexuality.  Unfortunately Rome’s social policies were a lot more consistent with Darwin than Dawkins’ are.  Unsurprisingly, as the culture turns its back on Christianity, we are drifting back to the moral and social mores of Rome. 


We are rapidly approaching a fork in the road and it is high time the church stuck a sign in the middle saying ‘wrong way, go back’.  The question is ‘go back to where?’ When people today think of the church and sex they think of paedophile priests, and a social policy that kept women in the kitchen, gays in the closet, denied sex education and contraception to teenagers, then when they got pregnant put a pillow in their face and stole their baby.  Partly informed by these policies rape within marriage did not become a crime in Tasmania until 1986 – because the wife was the property of the husband.  This nonsense didn’t work then, won’t work now, and we can’t go back there.  Somewhere between secular debauchery and 1950’s repression there has to be an answer that results in happy well adjusted people and families.  If we (Christians) are to find it we are going to have to have a frank and (for some) painful conversation, and we are going to have make theology the servant of facts and evidence.  On the other hand, that is the conversation we need to be having with our teenagers anyway.  I intend to begin a conversation - but not on this blog.

Tag line: marriage equality, Greco Roman erotica, Christian responses to LGBT issue